Voices of Resistance is an ongoing project at Boshemia to share narratives of activism in the current geopolitical climate. If you would like your story of activism shared with our global feminist community, contact us at firstname.lastname@example.org. This is our first installment.
For this first installment of Voices of Resistance, we turn to Appalachia—a region of the United States often overlooked—and remembered by many only for stereotypes of rural life, poverty, coal mining, and opioid abuse. This great swath of America has long endured sensationalized myths of identity and little media attention has been offered over the years to mitigate these perceptions.
Appalachia describes the cultural and geographical region in the contiguous United States that stretches from southern New York to northern Georgia, Alabama, and Mississippi. At the 2010 census, 25 million people were reported to inhabit this land of sleepy hollers and ancient mountains. That’s a substantial population to overlook, and that’s precisely what has happened.
Today’s guest writer is a scholarly friend of the blog. John is a DPhil Theology student at the University of Oxford who is specialising in fourth-century Christianity. His key interests are intersectional feminism, the history of European philosophy and left-wing politics.
Only a couple of days after Donald Trump’s presidential victory, a photo was released showing Trump and Nigel Farage, the leader of the United Kingdom Independence Party (not, as FOX would have you believe, the leader of the opposition) in a lift, wearing expensive suits, surrounded by polished marble and filigreed metal. We’ve all seen it. Considering their backgrounds, this is to be expected – Trump is a billionaire born to the ultra-rich, and Farage is a privately-educated ex-city trader born to a city trader. They are every bit the essence of privilege – white, older rich men. Yet both their recent campaigns tried to replace their privilege with compassion, declaring Brexit and Trump to be the manifestations of the will of the “left behind.”